Sanatana Dharma: 15 Forgiveness

Alternate Voice Reading
This is a conversation between Arjun and Sejal.
They are discussing on the issue of Forgiveness in Sanatana Dharma.

Hello Sejal.

Arjun, throughout our discussions on various virtues and vices, we've observed how virtues often lead to joy, while vices can result in sorrow. It's interesting how the emotions we project influence others reciprocally—love begets love, just as hatred fosters hatred.

Absolutely, Sejal. This reciprocity means that we typically receive the same sentiment we extend to others. When confronted with anger, our instinct is often to respond in anger, which can escalate disputes. But we do have a choice, don't we?

Yes, we can choose to curb the expression of anger—whether through our words, looks, or actions. It may be challenging at first, but with time, it becomes second nature, diminishing the impact of anger on our behavior. As we gain mastery over our anger, our empathy for others grows. Have you experienced this?

Definitely. Instead of meeting anger with anger, we learn to respond with compassion and understanding. A gentle, empathetic response has the power to soothe an irate mind, paving the way for constructive problem-solving. Understanding this dynamic helps us regulate our emotions and act appropriately when faced with others’ negative feelings.

That reminds me of the story of the Pānḍavās and the Kauravas. The Pānḍavās, having been deceitfully vanquished by the Kauravas, were sent into the forests. Upon the conclusion of their exile, Draupadi implored her husband, Yudhishṭhira, to wage war against the Kauravas in retaliation.

Yudhishṭhira, however, believed that repaying evil with evil only leads to a cycle of suffering. He counseled that even in the face of persecution, one should control their anger, remain detached from thoughts of retribution, and forgive the offender, Duryodhana. But Draupadi and Bhima couldn’t subscribe to this philosophy.

Their refusal to embrace forgiveness set the stage for the tragic loss of kinship in the great battle of the Mahābhārata. It's a powerful lesson on the dangers of letting anger and the desire for revenge take over. Have you ever found it difficult to forgive someone?

Yes, it can be very challenging. But I try to remember that forgiveness isn’t just about letting go of anger; it’s also about freeing ourselves from the burden of negative emotions. When faced with anger and emotional outbursts, it’s important to recognize that such reactions often stem from an underlying issue seeking resolution.

Exactly. Consider the mother who, with compassion, soothes her child’s tantrums, understanding that the child’s distress signals a need. Similarly, a merchant’s empathetic approach to an irate customer can defuse tension and facilitate problem-solving. This practice of countering negativity with kindness exemplifies the principle of repaying evil with good.

Jealousy, much like sympathy, can stir powerful emotions. While sympathy fosters love, jealousy can breed hatred and lead to dire consequences, including further jealousy and destructive behaviors. What do you think about the role of law enforcement in this context?

The role of an officer who has the authority to punish is not only to enforce the law but also to strive for the reformation of the offender. It's essential to offer the wrongdoer another opportunity to rectify their errors. The poet Vemana speaks to the transformative power of change in humanity, emphasizing that without forgiveness, there can be no peace among people.

Indeed, the fabric of society is woven with threads of mutual respect and understanding. When individuals resort to abuse and harm, it not only damages personal relationships but also creates ripples of unrest that can disturb societal balance. The new Penal Codes reflect this comprehensive approach to justice, aiming for rehabilitation, deterrence, incapacitation, retribution, and restitution.

It’s a delicate balance between holding individuals accountable for their actions and offering them a path to redemption. The question of who deserves punishment and who warrants reform is complex and is rightly determined by the judicial system. Forgiveness, as the Mahābhārata states, is divine and constitutes the ultimate truth.

Yes, forgiveness is purity and penance. The world is upheld by forgiveness. It's a guiding principle that helps us navigate the complexities of human emotions and interactions.

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